Mettā in Depth: Toward a Lasting Practice
A mettā meditation course in book form: three kinds of love, the steps of practice, the brahmavihāras, the Karaṇīya Mettā Sutta, questions from practice.
About the book
- Author
- Dhammasomthob
- Publisher
- Students and Dhamma friends of Dhammasomthob
- Edition
- First printing, October 2022, for free distribution
- ISBN
- 978-616-8325-04-9
The book's front matter
Narā sabho anekesu bhavesu tiṃsa pāramī
Namāmi sirasā niccaṃ puretvā āgato varaṃ
Mokkhaṃ nātho abhijanto dhavayaṃ hitvā saratdakaṃ
Moṭhaṃ vanesa vadhukāraṃ namāmi sira sādaraṃThe Bull among Men, who possesses the thirty perfections,
through lives and births beyond counting, has come well.
I bow down and pay homage to the Bull among Men,
that excellent one, with my head, always…
I bow to the Dhamma too…
I bow to all the noble Saṅgha too,
with a respectful and devoted heart…
Words of Rejoicing
In the spirit of Mettā in Depth: Toward a Lasting Practice, it is our wish that all who read this book may reach a state of mettā (loving-kindness) that is deep and immersive, with hearts gentle and soft, full of love and care, both for themselves and for others, truly.
This book will be of benefit if you read it slowly, think it over slowly, reflect on it, and train in it and practice it, applying it in every activity of your life. Making mettā arise must begin with loving yourself rightly, a true love that touches the heart, free of taṇhā (craving), māna (conceit) and diṭṭhi (views), and then spreading it out to all beings without measure, able to break down the boundaries without choosing whether someone is dear, neutral, or even an enemy. Once mettā has arisen strongly, it develops into karuṇā (compassion), muditā (sympathetic joy) and upekkhā (equanimity), in their proper order, so that one can go “in depth into mettā” toward “a lasting practice”: raising the mind so that it develops and grows, becomes steady and firmly established, until it reaches the level of absorption, and becomes the foundation for developing vipassanā (insight) knowledge, for seeing things as they truly are, and the way to realizing the path, the fruit, and nibbāna in the end.
We rejoice with all of you who have made the effort and joined hands and hearts to bring this book to completion, passing on the teachings of the Perfectly Self-Awakened Buddha for the benefit of others. This honors the virtues of the Triple Gem, both by offerings of material things and by offerings of practice.
May the virtues of the Triple Gem and the goodness born of your wholesome intentions lead the stream of your lives along the path of the Victorious One, with dhammānudhamma-paṭipatti, that is, practicing the Dhamma in a way fitting the supramundane Dhamma: taking the Three Refuges and training in the threefold training of sīla (virtue), samatha (calm) and vipassanā, to attain the path and fruit of arahantship and reach anupādā-parinibbāna, final release without clinging, the end of defilement and the mass of suffering, for every one of us.
October 2022
Preface
We have all long been familiar with the word “mettā.” We were taught to be good people with mettā from the time we were children, without ever knowing what true mettā is. As we grew up, took on responsibilities and had to deal with many people, we began to feel the happiness in our hearts shrinking, little by little. Life became rushed, and we were more easily stressed, troubled and suffering over all kinds of things.
We do not have mettā even for ourselves. We say “mettā,” but our hearts have never been mettā…
When the talks on mettā that our teacher, Phra Ajahn, gave at the mettā meditation course in Phetchaburi Province came to an end, my view of myself and of this world had changed completely. I had come to know true love, which is mettā, in its refined and profound dimensions, deep and subtle, unfolding in stages. The Dhamma of the Perfectly Self-Awakened Buddha, passed on by Phra Ajahn, is beautiful, and it serves to help beings out of suffering.
At that time I saw the benefit this could bring to a great many more people, so I set my heart on summarizing the Dhamma and making a book, to pass it on so that people might have the chance to reach mettā, to know mettā, to practice it rightly, and to find happiness.
The book Mettā in Depth: Toward a Lasting Practice can truly be said to have been driven by wholesome minds, beginning with the sound of the true Dhamma voiced with a mind of mettā. Every letter typed with care and every illustration arose from the Dhamma of the Perfectly Self-Awakened Buddha moving in the life-streams of everyone involved with this book.
So this is a book in which you can feel the power of goodness, a book that teaches the development of mettā and truly radiates love and mettā.
On behalf of every life-stream involved, I take this book as the principal offering and humbly offer it to the Buddha-jewel, the Dhamma-jewel and the Saṅgha-jewel.
I humbly offer every pair of eyes that has had a part in making this book, and every pair of eyes that will read it, in honor of the immeasurable virtues of the Triple Gem.
I humbly offer every pair of hands that has had a part in making this book, and every pair of hands that will touch it, in honor of the immeasurable virtues of the Triple Gem.
I humbly offer every wholesome state of mind that arises because of this book: wholesome minds in all three times, those that have arisen, those arising now and those that will arise in the future; wholesome minds in the human realm, the deva realms and the brahma realms, together with all the associated states that arise with them. I gather them all and humbly offer them in honor of the immeasurable virtues of the Triple Gem.
By the merit of honoring those worthy of honor, may we all be firm in the Triple Gem. May the Triple Gem protect our life-streams for as long as we still wander in saṃsāra (the round of rebirth). May we all have right view, meet good spiritual friends, and meet the true Dhamma, excellent, genuine, pure and complete.
And by the merit of this gift of Dhamma, may it be a condition, a strong support, a cause well accomplished, for all of us to reach the path, the fruit and nibbāna, the supreme Dhamma, in due time.
We bow in deep gratitude to Phra Ajahn, who has given of himself so fully to teach his disciples the meaning of the word “mettā”: a pure love, “true love,” not “false love.”
By the great power of mettā, the team wishes everyone happiness of body, happiness of mind, and safety.
The Dhammasomthob team
October 2022
Read the whole book: 13 chapters
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What Is Mettā? And the Three Kinds of Love
Mettā is true love, goodwill that arises without conditions, rooted in non-anger. Craving-love and household love are false love, because they cling. -
Mettā and Patience, the Bases of Social Harmony, and the Near Cause of Mettā
Mettā and patience share one essence, adosa, non-anger. Mettā put into action is saṅgahavatthu, and its near cause is seeing the goodness in all beings. -
The Five Factors of a Mettā Practitioner, the Qualities Needed, and the Benefits of Mettā
Cultivating mettā brings 11 benefits, such as sleeping and waking happily. It asks for faith, good health, honesty, effort and right understanding. -
Cultivating Mettā Meditation
Mettā meditation begins with loving-kindness toward yourself, then extends to someone you revere, a neutral person and an enemy, until the mind grows soft. -
Tips for Mettā Meditation and the Heart of Mettā
Before spreading mettā, make it arise in your own heart: calm and soften the mind, then send it out. Plus the two essentials of mettā. -
Cultivating the Brahmavihāras
The brahmavihāras are the sublime abodes: mettā, karuṇā, muditā and upekkhā. Each has a near cause, a far enemy and a near enemy; train them in order. -
Cultivating the All-Purpose Meditations (the Four Protective Meditations)
The four protective meditations are recollection of the Buddha, unattractiveness, recollection of death and mettā, developed constantly to guard the mind. -
The Karaṇīya Mettā Sutta in Depth
The Karaṇīya Mettā Sutta is the discourse the Buddha taught 500 monks to cultivate mettā and ward off harm from non-humans, with a translation and verse 1. -
The Karaṇīya Mettā Sutta in Depth: Verses 2–5
Verses 1–3 of the Karaṇīya Mettā Sutta give 15 qualities of one who wishes to cultivate mettā; verses 4–5 spread mettā without borders or measure. -
The Karaṇīya Mettā Sutta in Depth: Verses 6–10
Verses 6–10 of the Karaṇīya Mettā Sutta teach boundless mettā like a mother's for her only child, kept mindfully in every posture as the brahmavihāra. -
Answering Doubts in the Practice of Mettā Meditation
Wanting mettā's results without making its causes, and practicing stressed, is craving; being happy at every step of the practice is wholesome desire. -
Answering Doubts About Mettā: Lust, Selfishness, Liberation of Mind and the Perfection of Mettā
Lust is the near enemy of mettā. If lust arises, develop mettā for yourself until it is true mettā, then for elders, teachers and parents you respect. -
Afterword: Life Is Nature, and the Three Foundations of Happiness
Human happiness rests on three foundations, the natural environment, our fellow human beings and the activities of life, and mettā is what connects them.